THE NINE GIFTS OF THE HOLY SPIRIT

THE NINE GIFTS OF THE HOLY SPIRIT
Revelation Gifts - gifts that reveal something
* Word of Wisdom
* Word of Knowledge
* Discerning of Spirits

Power Gifts - gifts that do something
* Faith
* Healings
* Miracles

Inspiration Gifts - gifts that say something
* Prophecy
* Diverse Tongues
* Interpretation of Tongues

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1. THE GIFT OF WISDOMThere are three types of wisdom:
* The wisdom of God (I Corinthians 2:6-7)
* The wisdom of the world (I Corinthians 2:6)
* The wisdom of man (Ecclesiastes 1:16-18)
The gift of the word of wisdom is the application of knowledge that God gives you ( I Corinthians 2:6-7). This type of wisdom is a gift which cannot be gained through study or experience and should by no means try to replace them. The gift of the word of wisdom is seeing life from God's perspective. As a Christian exercises this gift, he begins to develop a fear of the Lord. This is the "beginning of wisdom" according to Proverbs 1:7.
The gift of the word of wisdom is also the revealing of prophetic future; it is speaking hidden truths of what is not known. It is a supernatural perspective to ascertain the divine means for accomplishing God's will in a given situation, and is a divinely given power to appropriate spiritual intuition in problem solving.
Furthermore, this gift involves having a sense of divine direction, being led by the Holy Spirit to act appropriately in a given set of circumstances, and rightly applying knowlege.
The gift of wisdom is the wisdom of God. It is the supernatural importation of facts; it is not natural. You can't earn it. It is received from God through prayer (Ephesians 1:17).
The gift of the word of wisdom works interactively with the other two revelation gifts: knowledge and discernment.

2. THE GIFT OF KNOWLEDGE
A word of knowledge is a definite conviction, impression, or knowing that comes to you in a similitude (a mental picture), a dream, through a vision, or by a Scripture that is quickened to you. It is supernatural insight or understanding of circumstances, situations, problems, or a body of facts by revelation; that is, without assistance by any human resource but solely by divine aid.
Furthermore, the gift of the word of knowledge is the transcendental revelation of the divine will and plan of God. It involves moral wisdom for right living and relationships, requires objective understanding concerning divine things in human duties, and refers to knowledge of God or of the things that belong to God, as related in the Gospel.Best Sellers in Grocery & Gourmet Foods
The gifts of the word of wisdom and the word of knowledge function together; knowledge is raw material and wisdom builds on it.

3. THE DISCERNING OF SPIRITS
Discerning of spirits is the supernatural ability given by the Holy Spirit to perceive the source of a spiritual manifestation and determine whether it is of God (Acts 10:30-35), of the devil (Acts 16:16-18), of man (Acts 8:18-23), or of the world. It is not mind reading, psychic phenomena, or the ability to criticize and find fault.
Discerning of spirits must be done by the power of the Holy Spirit; He bears witness with our spirit when something is or is not of God. The gift of discerning of spirits is the supernatural power to detect the realm of the spirits and their activities. It implies the power of spiritual insight - the supernatural revelation of plans and purposes of the enemy and his forces. It is a gift which protects and guards your Christian life.
How to Test a Spirit
You can discern or test whether or not a spirit is of God by the following three ways:
1 Observing what a person does. In Matthew 7:15-20, Jesus explains that false prophets are known by their fruit - by their conduct and actions.
2 Observing whether or not a person exalts Jesus Christ as the Son of God and as Lord and Saviour (I Corinthians 12:3).
3 By listening to what a person says (I John 4:1-3). Does their confession line up with the truth of God's Word?

4. THE GIFT OF FAITH
The gift of faith is the supernatural ability to believe God without doubt, combat unbelief, and visualize what God wants to accomplish. It is not only an inner conviction impelled by an urgent and higher calling, but also a supernatural ability to meet adverse circumstances with trust in God's words and messages.

The Bible speaks of several different types of faith which increase from faith to faith (Romans 1:17):
* Saving faith - faith which gets you into Heaven
(Ephesians 2:8-9)
* Fruit of faith - faith which gets Heaven into you
(Galatians 5:22-23) .
* Gift of faith - stems from saving faith and the fruit of faith; It is the ability to believe for the miraculous
(II Thessalonians 1:3).
This gift not only operates in healings and in miracles, but in the realm of the impossible as well. Saving faith produces the active faith of the fruit of the Spirit which, in turn, produces the gift of faith. When the gift of faith is empowered, the results are miraculous!

5 THE GIFT OF HEALING
The gift of healings refers to supernatural healing without human aid; Amazon Business Exclusive Deals it is a special gift to pray for specific diseases.
Healing can come through the touch of faith (James 5:14-15); by speaking the word of faith (Luke 7:1-10); or by the presence of God being manifested (Mark 6:56; Acts 19:11-12).
The Bible speaks of "gifts" of healing because there are three types of healings: physical (diabetes, blindness, cancer, deafness, etc.), emotional (jealousy, worry, discouragement, and other destructive attitudes), and spiritual (bitterness, greed, and guilt, etc.).
Although there are three main types of healings, there is much diversity with the gift of healings. While one person might have the gift of healing to rid a person of cancer or perform a creative miracle, another person might have a diversity of the same gift to correct lower back problems or remove a root of bitterness).
According to Mark 16:17-20, the gifts of healing belong to all believers. You can know whether or not you have the gift of healing by the following:
* By the inner witness of the Holy Spirit (Romans 8:16).
* When you have a special ability to believe for physical healing for someone (Romans 12:3-8).
* When you have an overwhelming feeling of compassion which moves you to action (Matthew 20:34).

6. THE GIFT OF MIRACLES
A miracle is the performance of something which is against the laws of nature; it is a supernatural power to intervene and counteract earthly and evil forces. The word miracles comes from the Greek word dunamis which means "power and might that multiplies itself." The gift of miracles operates closely with the power gifts of faith and healings to bring authority over Satan, sickness, sin, and the binding forces of this age.
Miracles can also be defined as supernatural intercessions of God. God exhorts us with energy to do something that is not natural or normal to us. Just as the ministry gift of miracles is the expression of prayer, so is the function of the Holy Spirit to direct our prayers (Romans 8:26).
However, the greatest miracle (and often least talked about) is the miracle of salvation. Sure, it doesn't appear as spectacular as parting a sea or even raising a person from the dead, but then again, we as human beings are truly impressed by the manifestations of outward signs and wonders. God, on the other hand, isn't so concerned about outward appearances and flamboyant showmanship but rather a person's heart condition. It is God's desire that believers utilize these spiritual gifts to combat unbelief and bring non-believers to repentance in order that spiritually dead people can be transformed into new creatures in Christ Jesus.
After you become a new creature in Christ, a miraculous transformation begins to occur in you every day to confirm you to Christ's image (Ephesians 1:17-20) and to strengthen your inner man (Colossians 1:10-11). The power of God was miraculously manifested in the lives of believers in the New Testament church (Acts 4:33; Mark 16:20), and God wants His power not only working in you, but also through you (Acts 1:8).
Jesus said, "Ye do err, not knowing the scriptures, nor the power of God" (Matthew 22:29). The Apostle Paul warned Timothy about those who have a form of godliness, but deny the power thereof, and he told him not to associate with such people (II Timothy 3:5). If you want the gift of miracles to operate in you, make sure that the Word of God is in you and that you are being influenced by the right people. Miracles are the product of the spoken Word of God, because the Word of God and God are one (Psalm 33:6).

7. THE GIFT OF PROPHECY
The gift of prophecy edifies, exhorts, and comforts (I Corinthians 14:3); helps us build up or strengthen; and should lead us to the Word of God. It is the ministry of the Holy Spirit to convict of sin, of righteousness, and of judgment to come (John 16:8-11).

Prophecy is divinely inspired and anointed utterance; a supernatural proclamation in a known language. It is the manifestation of the Spirit of God - not of intellect (I Corinthians 12:7), and it may be possessed and operated by all who have the infilling of the Holy Spirit (I Corinthians 14:31)

Intellect, faith, and will are operative in this gift, but its exercise is not intellectually based. It is calling forth words from the Spirit of God. The gift of prophecy operates when there is high worship (I Samuel 10:5-6), when others prophets are present (I Samuel 10:9-10), and when hands are laid on you by ministers (Acts 19:1-6).

8. THE GIFT OF DIVERSE TONGUES
Supernatural utterance through the power of the Holy Spirit in a person that manifests as spiritual language. The Holy Spirit energizes the tongue to edify believers through language and music.
Diverse tongues is the most misunderstood and dynamic gift. It is not your prayer language, but it can surface through intercession, conference, or through the individual.
Supernatural utterance in languages not known to the speaker; these languages may be existent in the world, revived from some past culture, or "unknown" in the sense that they are a means of communication inspired by the Holy Spirit (Isaiah 28:11; Mark 16:17; Acts 2:4, 10:44-48, 19:1-7; I Corinthians 12:10, 13:1-3, 14:2, 4-22, 26-32).
The spiritual gift involving ability to speak in foreign language(s) not previously studied or to respond to experience of the Holy Spirit by uttering sounds which those without the gift of interpretation could not understand. At Pentecost the church received the gift to communicate the gospel in foreign languages (Acts 2). God gave His Spirit to all His people to empower them to witness and prophesy. In Corinth some members of the church uttered sounds the rest of the congregation did not understand (I Corinthians 12-14). This led to controversy and division. Paul tried to unite the church, assuring the church that there are different gifts but only one Spirit (I Corinthians 12:4-11).

There are three types of tongues mentioned in the Bible:
Three Types of Tongues
1. An unknown tongue unto God (I Corinthians 14:2).
This type of tongue edifies you (I Corinthians 14:4; Jude 20), assists you in prayer (Romans 8:26-27), stirs up the prophetic ministry (I Corinthians 14:5), refreshes your soul (Isaiah 28:11-12), gives victory over the devil (Ephesians 6:18), and helps you worship in the Spirit (I Corinthians 14:14-15; Hebrews 2:12).
When you sing in the Spirit, God joins in with you and confuses and defeats the enemy (Isaiah 30:29-31); it breaks the yoke of bondage (Acts 16:25); it brings you into the presence of God (Psalm 22:3); and it aids you in intercession (Romans 8:26).
2. A known tongue that is a sign to unbelievers.
(I Corinthians 14:2; Acts 2:6).
3. A tongue that is understood through interpretation and edifies the church (I Corinthians 14:15).

Please note that the gift of tongues (as well as your prayer language) is a product of both God and man. Every believer has a part to play in speaking in tongues for the Spirit gives you utterance, and you do the talking. The Holy Spirit does not talk with tongues. In fact, nowhere in the Bible does it mention that the Holy Spirit ever talked with tongues. Instead, you will be doing the talking in the flesh; after all, God said He would pour out His Spirit on all flesh. Everyone who has ever spoken in tongues was in the flesh; however, he or she was inspired by the Spirit when they spoke.

9.. THE INTERPRETATION OF TONGUES
Interpretation of tongues is a supernatural verbalization and subsequent interpretation to reveal the meaning of a diverse tongue. This gift operates out of the mind of the Spirit rather than out of the mind of man.
It is important to note that "interpretation" of tongues is not the same thing as "translation" of tongues, for the interpreter never understands the tongue he or she is interpreting. For example, the message in tongues may be long and the interpretation short because the interpretation only gives the meaning. On the other hand, one may speak a short time in tongues and then given a lengthy interpretation. Yet still, at other times, the interpretation is almost word for word.
The Word of God says that if you pray in tongues, you should pray that you will also interpret - not only for the benefit of others - but for your own benefit as well.
If someone speaks in tongues, you can ask God to move through you to give the interpretation so others will understand, but you can also do this in your private prayers for your own personal benefit. You can pray, "Father, help me understand what I've just said to you in the Spirit," and the Lord will give you the interpretation.
The gift of interpretation of tongues is the second of three inspirational or vocal gifts of the Holy Spirit. When combined with the inspirational gift of diverse tongues, the miraculous and supernatural phenomenon known as prophecy results.

Jehovah Nissi: The Lord Is My Banner

THE LORD IS MY BANNER

It was over a great battle in the Old Testament that God revealed himself as Jehovah Nissi, THE LORD IS MY BANNER. It happened at the time when Israel was wandering in the wilderness after miraculously crossing the Red Sea. Amalek was the enemy who came against Israel in Rephidim. In Exodus 17:8-16 Moses called on his young apprentice, Joshua, to lead the Israelites into battle while he stationed himself on top of a hill to pray. He had with him his brother Aaron and his assistant, Hur. As Moses lifted his hands and prayed, the Israelites prevailed in the battle but when he let his hands down, Amalek prevailed. So Aaron and Hur set Moses on a rock and held his hands up for him until the battle was totally won.
At the end of the day there was victory and God told Moses to write down what had happened and read it in Joshua's hearing. God was thinking ahead to the time when Moses would be gone and Joshua would be called upon to take over leadership of God's chosen people. Joshua would be the one to cross the Jordan River into Canaan (the Promised Land) and defeat Jericho. He would have plenty of battles ahead of him and God wanted him to remember back to this one and the victory God had given them.
Instead of raising a flag, Moses built an altar because in those times, an altar was often used as a place of remembering or marking an important event. This is where Moses called God Jehovah Nissi because he understood the revelation that God himself is our banner, our victory. He is the one who wins our battles. He still does that by the way. When Moses wrote that story down for Joshua, he was also writing it down for our benefit so that we will remember it as we go into battle. How do we know that?
There is an interesting thing that God says when he tells Moses to write down the story. God says that he "…will utterly blot out the remembrance of Amalek from under heaven." (verse 14b) That means that this enemy would not rise again - he was defeated UTTERLY. In verse 16, however, Moses says; "…the Lord has sworn: the Lord will have war with Amalek from generation to generation." How is it that God is saying the enemy was completely defeated and yet that there would be future wars with Amalek in future generations?
Amalek in this story represents our enemy, Satan, who is active against God's people in all generations. Even though the literal "Amalek" at that time was completely defeated by Israel's army, other Amaleks would rise up against Israel and on down to you and me in our own generation. When you gather under Jehovah Nissi as your banner, trust him that the outcome of your battle will be the same as it was for Moses and Joshua at Rephidim. God is saying there will always be war; don't be surprised by it. He is also saying he is always the winner.

The Prayer of Jabez

 The prayer of Jabez is found in a historical note within a genealogy: “Jabez was more honorable than his brothers. His mother had named him Jabez, saying, ‘I gave birth to him in pain.’ Jabez cried out to the God of Israel, ‘Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.’ And God granted his request” (1 Chronicles 4:9-10).

Little is known of Jabez, other than he was a descendant of Judah, he was an honorable man, and his mother named him “Jabez” (meaning “sorrowful” or “sorrow-maker”) because his had been a painful birth. In his prayer, Jabez cries out to God for protection and blessing. Using a play on words, Jabez, the “man of sorrow,” asks God to keep him from that sorrow which his name both recalled and foreboded.

The prayer of Jabez contains an urgent request for four things: 1) God’s blessing. Jabez acknowledges that the God of Israel is the source of all blessing, and he asks God for His grace. No doubt, this request was based, at least in part, on God’s promise of blessing to Abraham and his descendants (Genesis 22:17).

2) An expansion of territory. Jabez prays for victory and prosperity in all his endeavors and that his life would be marked by increase.

3) The presence of God’s hand. In other words, Jabez asks for the guidance of God and His strength to be evident in his daily existence.

4) Protection from harm. Jesus taught His disciples to pray in this way: “Father in heaven . . . deliver us from the evil one” (Matthew 6:9, 13). Jabez looks to God in confidence as his defender.

Jabez’s goal in his prayer was to live free from sorrow, and the last thing we read about him is that God heard and answered his prayer. Like Solomon’s humble prayer for wisdom (1 Kings 3:5-14), Jabez’s devout prayer for blessing was answered. The success Jabez enjoyed outweighed the sorrow of his beginning. The prayer of Jabez overcame the name of Jabez.

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Thanksgiving, The Language Of Heaven

A Characteristic of a Christian…

Thankfulness should be a characteristic of a Christian. We should “always give thanks to God the Father for everything, in the name of our Lord Jesus Christ”(Eph. 5:20). And “in everything give thanks, for this is God’s will for you in Christ Jesus” (1 Thes. 5:18).

Thankfulness ought to be genuine and come from the heart. This is in contrast to the godless who “neither glorify Him nor give thanks to Him” (Rom. 1:21).

Give Thanks In All Circumstances…

In 1 Thessalonians 5:18 Paul tells us to “give thanks in all circumstances, because this is God’s will for you in Christ Jesus.”

We should be thankful for material blessings but we shouldn’t put them ahead of the God who bestowed those blessings on us. Our attitude should be to “seek first His kingdom and His righteousness, and all other things [food, clothing, shelter, ect.] will then be given to you as well” (Matt. 7:33) .

Being thankful for good times is easy enough, but Paul tells us to be thankful in “all” circumstances, including trials. So much so that he says that we should “rejoice in our sufferings”. There’s an old saying that comes to mind:

“Glory To God For All Things”

In all things? Why? Because Jesus said that in this world we would have trouble, but He was quick to add that He has overcome the world. We’re reminded that“suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit” (Rom. 5:3-5 )

Paul goes on to encourage us to be thankful because God makes sure that all things work “for the good of those who love him” (Rom. 8:28). It’s not that all things that happen are good, but that God can cause good to come out of every situation.

We praise Him because trials and hardships do not limit His ability to work in our lives. In fact, when we go through hard times it gives God a chance to do a special work in our life because, “the Lord is near to those with a broken heart” (Ps. 34:18), and His strength “is made perfect in our weakness”. (2 Cor. 12:9) When we are weak, He is strong.

The Importance of Thanksfulness…

In Revelation chapters 4 and 5 we find Creation face to face with Creator in heaven. Creation reacts in two ways: The first reaction is praise – God is perfect and holy and He alone deserves to be worshiped. The second reaction is thankfulness – Although we’re not worthy to stand before God He not only allows us to stand in His presence, He invites us. Jesus promised that if anyone comes to Him, He will not turn them away. (John 6:37)

These thoughts are beyond comprehension! We wonder along with David, “what is man that you are mindful of him?” (Psalm 144:3) The only way to react to the wonderful kindness of God is with a grateful heart. We will be singing songs of thanks to the Lord throughout eternity — “Blessing, and honor, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever.” will be our anthem. And thanksgiving will be the language of heaven.

Forgiveness

Forgiveness has received notable consideration as a method of reaching a state of emotional healing by social psychologist in the last few years, and rightly so, for God initiated the concept from the fall of man; God knew that it would take an attitude of forgiving to live in emotional and spiritual freedom. From Joseph forgiving his brothers in Egypt to the forgiving acts of Christ on the cross, this godly concept has been born of the character of God. Forgiving another for wrongs done has been described has having compassion, a ceasing to feel resentment, or a cancellation of debt owed. And, certainly all three definitions apply to the character of God. We learn early in the book of Genesis that God made man in his own image and we learn from Christ in the New Testament that we are to follow after him, using his life as an example for conducting ours. It's no surprise that modern psychology is finding value in Christian forgiveness, because God has always known human nature and how to mold it closer to His own perfect image. As soon as sin entered the world, the Lord God had a plan to bring mankind back unto himself; to restore the broken relationship. And, this magnificent plan would be based on a unique attitude and emotion: forgiveness. To demonstrate to the world what atonement and forgiving were all about, God chose the nation of Israel as a people that would walk after him, becoming a light to the surrounding nations. In the book of Leviticus, we see that the Lord initiated the law which included the act of sacrifice as a means of atoning for sin. "And he shall do with the bullock as he did with the bullock of sin offering, so shall he do with this; and the priest shall make an atonement for them, and it shall be forgiven them" (Leviticus 4:20). Several more sacrifices were instructed and the Lord ended most every instruction with the words "It shall be forgiven him". Early in the history of man, God presented the idea that He would send the ultimate sacrifice and that Christian forgiveness would become a powerful definition of God's love. Christ, the one and only begotten son of God, came, ultimately, to become the sacrificial lamb that would be the last sacrifice for all of mankind. Jesus was the forgiving atonement for all of man's sins. As sin had entered the world through one man, Adam, so mercy entered into the world through one man, Jesus Christ. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace" (Ephesians 1:7). Jesus openly forgave sins while he walked on earth, demonstrating that He had the power of God to judge, but choosing to extend Christian forgiveness instead. And, the final act of forgiving compassion of the crucifixion on the cross did not bring an end to the need for human forgiving. Jesus taught that those who followed in his ways would need to continue the excellent tradition of forgiving one another. "And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you" (Ephesians 4:32). Throughout Scripture, there are many verses that emphasize Christian forgiveness. Both Jesus and Paul the Apostle taught that in order to be forgiven, one must be willing to exercise mercy in difficult situations involving others. Paul also explained to readers that forgiveness would follow confession; that mercy is showered upon those who fully recognize their sin and repent. And, of course, confessing sin and having God forgive are by no means legalistic activities. "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Galatians 5:1). Jesus Christ set us free from the law, and so confessing sins is as much of a spiritually healing activity and a recognition of our limited human flesh as it a command.Everything initiated by God for us is always in our own best interest. Forgiving others for wrongs that they have inflicted upon our lives and comforts is not an easy task. Perhaps this is the reason that the topic of Christian forgiveness is so widespread and well covered in the Bible. Because man nor woman owns a sea of forgetfulness, it seems that we hang on to past wrongs that we have done and that others have done to us. But, we must remember that nailed to the cross is every wrong ever done, past and future. Take time to thoroughly study the topic of forgiving and discover the compassionate, mercy, and payment for sins that Christ offers. The secular psychologist are absolutely correct - forgiving is key to emotional health.

The Seven Redemptive Names of God

In his redemptive relation to man, Jehovah has seven compound names which reveal Him as meeting every need of man from his lost state to the end. These compound names are:

Jehovah-Jireh

"the Lord will provide" (Genesis 22:13,14).
i.e., will provide a sacrifice

Jehovah-Rapha

"the Lord that healeth" (Exodus 15:26).
That this refers to physical healing the context shows, but the deeper healing of soul malady is implied.

Jehovah-Nissi

"the Lord our banner" (Exodus 17:8-15).
The name is interpreted by the context. The enemy was Amalek, a type of the flesh, and the conflict that day stands for the conflict of (Galatians 5:17) the war of the Spirit against the flesh. Victory was wholly due to divine help.

Jehovah-Shalom

"the Lord our peace," or "the Lord send peace" (Judges 6:24). 
Almost the whole ministry of Jehovah finds expression and illustration in that chapter. Jehovah hates and judges sin (Genesis 2:1-5). Jehovah loves and saves sinners (Genesis 2:7-18) but only through sacrifice (Genesis 2:19-21). See also: Romans 5:1; Ephesians 2:14; Colossians 1:20.

Jehovah-Ra-ah

"the Lord my shepherd" (Psalm 23.). 
In Psalm 22, Jehovah makes peace by the blood of the cross; in Psalm 23, Jehovah is shepherding His own who are in the world.

Jehovah-Tsidkenu

"the Lord our righteousness" (Jeremiah 23:6).
This name of Jehovah occurs in a prophecy concerning the future restoration and conversion of Israel. Then Israel will hail him as Jehovah-Tsidkenu—"the Lord our righteousness."

Jehovah-Shammah

"the Lord is present" (Ezekiel 48:35). 
This name signifies Jehovah’s abiding presence with His people (Exodus 33:14,15; 1 Chronicles 16:27,33; Psalm 16:11, 97:5; Matthew 28:20; Hebrews 13:5).